A Car, A Circle and A Colonoscopy

It’s a quiet Sunday, and I have spent much of the day sleeping, writing and watching British documentaries on TV. There’s a really great one, “Queen Victoria’s Letters”, which gives some insight into her thoughts, based on the many diaries that she kept. The next time we’re in London I’d like to visit Kensington Palace, and her memorial to Prince Albert.

I still don’t have my car back yet. We hoped after giving the mechanic another $1,000 he would let us have the car, but no. I still can’t believe it cost us so much to have it fixed. Outrageous. Fortunately my husband only has to go into the office twice next week, so I can drive his car to work. Even so, it’s a hassle finding rides in the meantime. I really hate it.

I spent a good part of the day updating my social media accounts, as well as my new logo, which I’m quite happy with.

The colors on the pentacle-red, black and white-are significant. Red represents the Blood of the Witch (connecting all witches together). Black represents Shadow (hidden knowledge and occult wisdom). White represents Bone (ancestors of the past and ancient past). In the center is a raven, with my name across the back. Red, White and Black are also symbolic of the Goddess as Mother, Maiden and Crone, as well as the three phases of the Moon. This symbolism is all strongly linked to witchcraft.

Speaking of which, I have been inspired to use a different circle-casting method than what I have been used to. This one places Celtic deities at the four directions, along with specific objects. It also requires the use of a ritual blade and a silver chalice, neither of which were part of my previous practice. The structured practice I once followed has had some changes, as well as a new name, Veneficium in Umbris, or “Witchcraft in the Shadows”. All of my rituals and magical practices take place at night, or outside under the moon, so a name change was in order.

I’ve started writing the introduction to Enchanted Darkness, and putting together a chapter outline. As always, I self-publish my books, it is just a personal preference. I still have a novel in the works, but it is on the back burner for now.

Friday I had an appointment with my doctor to schedule a colonoscopy, as I’m over 50 and have never had one. I’d been putting it off, but my husband was insisting I have it done, so I finally gave in. I’m not having any issues health-wise, but it’s something that has to be done. Not really looking forward to it.

I’m very happy to see Halloween merchandise slowly creeping into the shops, and I had to bring this mug home with me.

I dread having to go back to work tomorrow, but we have a lot of things to pay for at the moment. It is so hard to do any writing during the week, because I still work a full-time job, plus I have a 1-hour commute. By the time I get home, eat dinner and do a little reading, I’m knackered for the night.

Now it’s time to put dinner dishes away, so until next time, enjoy this video of one of my favorite songs by Blutengel.

Find me in the shadows…

Tarot Never Lies

This will be a quick post, as it’s now Tuesday morning and I’m heading off to the day job soon.

Every Sunday evening (or sometimes Monday morning), I do a tarot reading to get some personal insight. I am not one of those people who always sees the positive side, as the tarot can also give us warnings and information we may not want to hear. Yesterday morning was no different. I pulled The World, Ten of Swords and the Four of Cups. As usual, it was spot on and did give me some encouragement. I have been feeling disillusioned about some things lately, and I have felt that some things needed to change. Certain aspects of my witchcraft practice did not seem to have the same energy as before, and I have been feeling a nudge to take my practice in a slightly different direction. Below is a summary of what this spread means:

This spread marks a profound emotional and spiritual transition: the painful conclusion of a difficult cycle, a period of stagnant apathy, and the ultimate triumph of reaching wholeness. The Ten of Swords and Four of Cups reveal a deep sense of burnout and emotional withdrawal, while The World indicates that true peace and completion are on the other side. This combination in a tarot reading suggests that though you are currently feeling stuck and recovering from a draining situation, you are standing on the brink of a major milestone. To move forward, the cards advise you to look past your current stagnation, process your recent hardships, and embrace the sense of closure and integration that The World offers”.

Closure and Integration: those are loaded concepts for me right now. Some things need to be put aside while other things need to be integrated and embraced. This applies not only to my witchcraft but also to my personal life.

In other news, I still don’t have my car back yet. It’s fixed and ready, but the repair bill was through the roof and we’re still paying it off. GOD I HATE DRIVING. But it has to be done.

I’m currently reading a fun book, Eternal Goth, by Emma Madden. I found it on sale at a local shop and I’m enjoying it. It’s a sort of Goth history book. Lots of photos.

During the recent storm, our power went out for 18 hours. We had to throw away all the food in the refridgerator. The husband had just gone food shopping. We live in the mountains, and the power flickers off a few a seconds all the time, but it has never been out for such a long time before. We do have a generator, but neither of us know how to use it. I think we’re going to sell it, actually.

Okay, time to go to work.

Find me in the shadows…

Changes

Dear reader,

I’ve been feeling a little down the last few weeks. I am prone to bouts of depression now and then, though lately I’ve had a few reasons to be. My car has been at the mechanic for over a week now, after my transmission went. It is costing us over 3K to have it repaired. It is fixed now, but we still have to pay it off. Three thousand dollars just seems astronomical to me, and a bit unethical. I feel like I’m getting screwed. No car repair should ever be that much. Thankfully my husband has been able to work from home and I’ve been driving his car to work until I get my own car back. I do have a co-worker who happens to live nearby and has been giving me rides when needed.

I also recently came to the realization that a lot of things I had been putting out into the universe were not really working. I liked to think that I was making a difference with those projects, but the reality is that was not the case. I decided that I am no longer going to offer classes unless I am asked to do so. (It seems like I’ve been down this road before). I will offer services to the community only a few times a year, mainly during the Autumn months. My witchcraft practice has broadened a bit and I’ve become slightly more eclectic.

I am focusing on myself and what makes me happy. I will continue to write, but not the same things I was writing before. Perhaps a book of magical poetry, perhaps a magazine article or two. I’ve made so many changes during the recent days and weeks that even I am feeling a bit dizzy with it all. It just feels like changes need to be made. My friends and people who know me can still call me ‘Rick’, but if I publish any new books or magazine articles, it will be with the pen name ‘Mordred’. I briefly entertained the name ‘Oakwise’ and then it suddenly lost it’s appeal.

I still plan to be a recluse for the foreseeable future. I can only handle social interaction in small doses. My husband wants to get out more so we can make more friends, and I’m okay with that, but I still need time to myself to recover. I don’t have social anxiety, I just prefer solitude.

I have developed a fondness for darkened corners and hidden places. If you happen to see me in public, I will likely be the one dressed all in black and lurking in the shadows.

Rick

The Cauldron as a Portal of Wisdom

When we place our hands on the cauldron, we make a connection to all druids and witches throughout history who have also used the cauldron in their rituals and magical workings. Through the cauldron we can receive wisdom that the divine wishes to impart to us. We tap into the collective consciousness of druids and witches from ages past. The information we receive can involve personal matters, spiritual guidance, world events, activity in the unseen realms, or situations we will encounter in the near future. As Cerridwen is the Keeper of the Cauldron, it is with her that contact must first be established. When using the cauldron in this manner, the cauldron must be free of ash and debri, and filled at least 1/3 with spring water. This practice should be undertaken during the night-time hours, with natural light only, such as candlelight or moonlight. Light any incense you prefer. To begin, close your eyes, place both hands on the cauldron and take several deep breaths until you reach a meditative state. In your mind’s eye, slowly visualize the numbers 1 through 10. Gaze into the blackness of the cauldron and know that it’s depths extend to the Otherworld. Both hands must remain in contact with the cauldron at all times. Chant the AWEN three times. (Pronounced “AHH-OO-WEN”) Visualize the Awen symbol hovering above the cauldron and descending into it’s depths. Say the following:

I CALL UPON CERRIDWEN, KEEPER OF THE CAULDRON, THE WITCH, THE GODDESS, AND THE MOTHER. USE THIS CAULDRON AS A PORTAL AND SHOW ME WHAT I MUST KNOW”.

With eyes closed and both hands on the cauldron, quietly wait. Remain in a meditative state and do not rush the process. Allow at least 20 minutes or longer until you sense it is time to stop. Information comes in the form of impressions, images, feelings, words, or a sudden awareness. Do not force the images or impressions, simply remain in a receptive state and allow them to come. Know that some impressions may not make sense immediately. Keep a notebook handy to write everything down when you have finished.

A Safe Space? Yes, But Not For Everyone

I love the concept of the Safe Space. I have buttons and pins that have the words “Safe Space” superimposed on the Progress Pride flag. I put them on my backpack that goes everywhere with me. I have small signs with the same image that I put up at my events. I am getting one for my car.You may have seen them as well. But what do they mean? Safe Spaces are created to be welcoming areas for people who are often marginalized or targeted because they are perceived as being “other”. They are environments where people can be accepted without criticism, discrimination or judgement. These spaces are secure and supportive, allowing for authentic expression of gender identity and sexual orientation. These spaces offer active listening, confidentiality and inclusive language. There are many items available with the Safe Space logo and I love them. The Progress Pride flag and the words SAFE SPACE will perfectly illustrate who is welcome and it is perfect. For the record:

  • I and my events are a Safe Space for the Gay and Lesbian communities, as I happen to be gay myself.
  • I and my events are a Safe Space for the Bisexual community. I have many bisexual friends whom I love, and some of the hottest guys I know happen to be bisexual.
  • I and my events are a Safe Space for the Trans community. I have many friends who are trans, and I love them dearly.
  • I and my events are a Safe Space for those questioning their sexuality, whom I support without criticism or judgment.
  • I and my events are a Safe Space for the Intersex community. You have my utmost respect.
  • I and my events are a Safe Space for the Asexual community.
  • I and my events are a Safe Space for the Black, Indigenous and People of Color communities. Over the years I have had friends and lovers of all races and backgrounds. You are safe with me.
  • I and my events are a Safe Space for the Drag community. You have my highest admiration and respect.
  • I and my events are a Safe Space for the BDSM, Fetish and Kink communities. I have quite a few myself.
  • I and my events are a Safe Space for the Goth and Vampire communities, who are often misunderstood.
  • I and my events are a Safe Space for the Druid, Pagan and Witch communities, as I happen to be all three.
  • I and my events are a Safe Space for those in the Adult Entertainment community. as some of my friends over the years have been porn actors and strippers. I happen to watch lots of gay porn myself.

I have also seen Safe Space items that add “for everyone‘. Everyone? That’s not possible. You cannot be a safe space for everyone. There are reasons why these are called Safe Spaces and there are reasons why certain communities are in them. Protection and Safety. Allowing “everyone” into your Safe Space will make it less so, Dangerous, even. For these environments to remain SAFE, we must exclude those who would make it less so. It is important to clarify who is welcome in our safe spaces and who is not. You cannot be a ‘safe space’ for people who are actively trying to erase your existence. You cannot be a ‘safe space’ for people who want to take away your rights. For example:

  • I am NOT a safe space for bigots and homophobes, though I’m pretty sure most of you are still in the closet.
  • I am NOT a safe space for nazis, racists and white supremacists. You deserve to be publicly shamed.
  • I am NOT a safe space for anyone who supports the Trump regime. Don’t buy my books and don’t come to me for readings.
  • I am NOT a safe space for evangelical Christians and Christian Nationalists. I have ZERO interest in your Bible and your beliefs.

Safe Spaces are not for “for everyone”, so don’t display signs or pins with those words. The signs that say “for everyone” are inaccurate.

Instead, use this one. It is all you need. There are rectangular versions as well.

To Embrace the Night and the Dark Moon

When the sun has set and the moon is high in the sky, a different kind of energy covers the land. Those things that remain unseen during the day come out of hiding, and reveal themselves under the cloak of darkness. In the same way that certain flowers and plants only bloom at night, the powers of the witch are also at their strongest. As dusk approaches, and the busy interactions of the day begin to cease, many prepare for sleep. It is during these night-time hours, particularly between 3am-5am, that psychic interference in the unseen realms is at it’s lowest ebb. The witch can cast his or her spells with minimal obstacles to block their success. Witches have long been associated with the night and with hidden knowledge. The word “Occult” simply means “hidden”. In other words, it is arcane knowledge that is hidden from those without the awareness to comprehend it. The night is the realm of potentiality. It is the nothingness from which all things emerge. All plants grow from within the darkness of the earth. Humans are born from the darkness of the womb. Ideas are formed in the hidden recesses of the creative mind and are then put into visible action. As Above, So Below. What happens above is influenced by what happens below. Likewise, what happens below is influenced by what happens above. This is a concept that applies not only to magical things, but also extends to mundane areas of life, including world events. Those who understand this concept will know that the reasons why things happen in our world are not as simplistic as some try to make it seem. There are hidden forces at work, forces that exist above, below and around us. Witches have the ability to see, to sense, and to influence these forces. In many ways, the night is like the dark depths of the witch’s cauldron. The desired result depends on what energies are directed into it. Just like the magic of the cauldron, the night can absorb and shape, bringing form to the formless. The night is just as alive and potent as the day. Those who tap into the energy of the night can hear it’s mystical hum. Many witches and pagans focus on the Waxing and Full Moon and shy away from the Dark Moon, also called the New Moon. While the Sun reveals how we express ourselves outwardly to the world, the Moon directs us to the things that are hidden within, and also hidden from us. Addictions and insecurities, repressed abilities and gifts, and unseen dangers are often brought to the surface. The Dark Moon is the perfect time to examine these things in a ritual setting, and make the necessary adjustments. There are some who caution against doing any kind of magic during the dark moon, because they fear that it’s energies are too volatile and unpredictable. These fears are unfounded. A general rule is that if it makes you uncomfortable, then simply don’t do it. Personally I have found that some of my most powerful magical workings have taken place during the waning to dark moon phases. You have nothing to fear from these workings unless you bring fear into them. Of course, the dark moon is the perfect time to work on fear-related issues. It is important to understand that light is not always beneficial and darkness is not always harmful. If someone has you backed into a corner, throwing “love and light” at them may not save you. In the old days, witches were respected and feared in equal measure. You wanted to be on their good side. There were consequences for provoking a witch, and they were not pleasant. There was no Wiccan Rede, no imposed magical laws that all witches were expected to follow. Today we are living in dark times, and dark times call for darker magic. It is time for us to move away from the Dark/Evil and Light/Good paradigm. There are some who may think they have your best interests at heart, but in truth are causing you harm. For example, when evangelical Christians pray for your “salvation” they might think they are doing something “good”, but in reality they are practicing harmful magic by trying to overpower your will. Likewise, there are many witches who prefer to dwell in the shadows and under the cover of darkness, using these times to do spells and enchantments that benefit themselves and their communities. It doesn’t make them “evil”, they just work better with these kinds of energies and are more comfortable with them. Many meditation teachers direct their students to visualize going down into the roots of a tree and into the depths of the earth. It is from there that wisdom is first gained and the seeker is then led upwards on the path to enlightenment. The idea is that you must go down before you can go up. Many who work with the chakras begin at the root chakra and then work their way up to the crown. The energy of Kundalini begins at the root, and then uncoils like a serpent as it reaches toward the crown where it becomes fully extended. In some Kabbalistic meditations, practitioners start at the bottom with the Sephirah of Malkuth (Earth) and then ascend upwards to the Sephirah of Keter (Crown) at the top. If we desire to reach the light, we must learn to navigate the darkness, as we remember that darkness and light are two sides of the same coin. The light casts many shadows, and yet the darkness will make the moon and stars appear even brighter. Each side influences and is influenced by the other. The night carries it’s own mystical power and energy. To tap into it, simply wait until the moon is high in the sky and darkness had descended upon the land. Go outside if you can, or open a window. Close your eyes and listen. Become one with the stillness. What does it seem to be saying? As the wind blows through the trees, or as the leaves scatter across the ground, pay attention to any impressions you receive. Learn to commune and embrace the powers of the night. Allow them to become a source of wisdom and comfort. Embracing the dark does not mean we are rejecting the light. The light is necessary and has it’s place in regards to healing and restoration, certainly, but directing all of our energies solely on the light will cause an imbalance within us. One can find healing and restoration even in the dark. Many witches and pagans identify as ‘lightworkers’, however, witches are ‘workers of the dark’ as well as the light. Working with the dark does not mean we dwell on negativity and pessimism, but rather to seek the hidden enchantments in the darkness of the night and the powers of the moon. There is a difference between “Dark” and “Night”. Dark simply refers to the absence of Light, while Night is the opposite of Day. While there are some who work with darkness in a malevolent manner, witches of the Old Ways utilize the darkness for beneficial purposes. That is, we work with the “darkness of the night” as opposed to those who are drawn to the abstract concept of “dark” as a means to cause harm. Pagan author Konstantinos speaks of Good/Dark and Evil/Dark. Witches of the Old Ways are those in the Good/Dark category. What many witches and pagans refer to as the New Moon is the first phase of the lunar cycle, when the moon is between the earth and the sun. This alignment is called a conjunction or syzygy. During this time, the side of the moon that faces earth is not illuminated by the sun and is therefore not visible to us. The moon appears dark because the side facing us receives no direct sunlight. The New Moon marks the beginning of a new lunar cycle, which is approximately 29.5 days long. While most refer to this as the New Moon, many of us call it the Dark Moon. A few days pass from the time the moon begins to disappear from the evening sky until it is completely dark, and then another few days until it reappears as a faint sliver in the morning sky. In magical terms, this is a “between time”, and has the potential for powerful magic to take place. Experienced witches take advantage of these times when planning their spells and enchantments. In Celtic and Irish folklore, people born during a Dark Moon are believed to be granted good health and prosperity, and are encouraged to honor the Dark Moon whenever it occurs to maintain this in their lives. Traditionally, it is a time when people set new goals or begin new projects. In the same way that plants grow up from the darkness of the soil, new intentions are planted like “seeds” during the dark moon phase, that they may sprout and begin to grow as the moon becomes visible again. It is seen as a potent time for personal and spiritual growth, while at the same time it is when many witches do magic to remove harmful influences. In some witchcraft traditions, the dark moon is symbolic of the aged and wise crone, dressed all in black. An Old Ways belief is that the moon is home to spirits of the dead, as they travel from the depths of the earth, through the branches of trees and then ascend upward to the moon. Hecate, goddess of magic, witchcraft and the underworld, was strongly linked to the moon’s darker phases and to crossroads. At these liminal places, offerings were regularly left to her during the dark phase of the moon, just before the new moon, seeking her aid in magical workings or protection. The first visible crescent of the new moon also held significance for Hecate. The night and the dark moon are in many ways like the dark depths of the witch’s cauldron, filled with potentiality and possibility.

Why Being A Witch Is Political

It is because of politics that you can live and practice openly as a witch. During the Salem Witch Trials, (before the United States were formed), witchcraft was considered a felony. This is no longer the case today. In the United Kingdom, the Witchcraft Act was repealed in 1951, allowing people to live freely and openly as witches. Christian Nationalists still seek to undo all of this and criminalize occult practices. It is important that we continue to protect our rights to free speech and freedom of religion: any religion, not just Christianity. In our current political climate, we may wake up one day and find out these rights have been taken away. I don’t mean to sound alarmist, but we really can’t afford to pretend that will never happen. There may come a time when it is illegal not only to be a witch, but to own witchcraft books and materials. With each passing day, the United States drifts further into authoritarianism and fascist rule. Our government is shooting citizens in the street and tear-gassing cars full of children, while the so-called officials defend their heinous actions. None of this is okay. As witches, it is our DUTY to resist with every means possible, and that includes by using witchcraft. March, protest, banish, bind, curse and hex away until all the ice has melted and this corrupt government is removed. For those who say“But the Wiccan Rede…” here’s a newsflash: The Wiccan Rede is for Wiccans and I’m just not that kind of witch. It is your responsibility as a witch to speak out for the marginalized and the oppressed, and work against the oppressors. Throwing ‘love and light’ at them is not going to work this time. Yes, witches are also about peace and healing, but that does not mean we are doormats to be walked on. We do not “turn the other cheek”. We have been provoked. This is not the time for “love and light” and rainbows and unicorns. It is a time for resistance and fighting back. Our communities need us. They need our magic, our protection, our guidance. I’ve been hearing about “the awakening giant”, which means that people are finally waking up and coming out in full force to resist the evil that is happening. We as witches are part of the awakening giant. It is time for us to rise up and come forth in power.

Deity and Devotion

I once read a Facebook post that said “Tonight we’re doing a ritual for protection. What god should we use?” This made me cringe a little, as the gods are not there to be “used”. This practitioner and others with them were planning to call on a random deity for assistance. Yes, there are deities that have protective qualities, but they are not meant to be evoked arbitrarily. Wouldn’t you rather be surrounded by those who have a genuine interest in you, instead of those you only hear from when they need something? I’m sure the deities feel the same way. Now, I know some folks have different ideas about who or what the deities are. Some just view them as archetypes, energies or thoughtforms. I happen to consider them as living, spiritual beings. I acknowledge numerous deities from the Celtic pantheon, primarily the Welsh Goddess Cerridwen. She is a Goddess of inspiration, creativity and transformation. She has a triple aspect as Witch, Goddess and Mother. I have been a devotee of Cerridwen for many years. We have a relationship. A devotee is someone who “devotes” themselves in service to another. Throughout the year, I also honor other Celtic deities in order to strengthen my relationships with them as well. They are not merely aquaintances or strangers I call upon only when I want something. We have an established connection. I have been to many rituals where a practitioner evoked a deity they only learned about hours earlier, and then expected that deity to be present and lend it’s energies to the ceremony. I can guarantee that did not happen. Eclectics might disagree, as this seems to be a common practice, however, I am not eclectic. Buffet style paganism isn’t for me, and I have always questioned it’s authenticity.

So what does it mean to be a devotee to a deity? It means spending time with that deity on a regular basis. Not just to ask for something, but get to know them, as you would learn about someone you just met. Introduce yourself, talk to them, tell them the things you admire about them. Study their lore and stories, which will give clues to their likes, dislikes and things they will respond to. Light candles for them, sing to them and burn incense as an offering. Do rituals that simply honor who they are and the things they represent. Place a statue or photo of them on your altar. When your deities see that you take them seriously, then they will do the same for you. Offerings are important. Offer to them the things they enjoy, but also offer your time and skills in service to them. Learn more about them from other devotees. For example, Cerridwen’s story is full of hidden wisdom, but I have learned a great deal more about her from other devotees who have written books about their own experiences. All of this helps to draw me closer to her. Draw close to your deities, and they will draw close to you. A relationship is a two-way street. Once that has been established then you can start asking for things.

Ideally, they should be things that deity can provide. Cerridwen is a goddess of creativity and inspiration, so I ask for those things to help in my own life situations. Other deities such as Cernunnos and the Morrigan, will assist in other areas as long as I continue my connection with them. That is how it works. If you never do anything for them, how can you expect them to do things for you? Set aside time for devotionals to your deities. Some do them every day, others will do them a few times a week, but make your devotionals a regular practice. Make time for them and they will make time for you. If you don’t have an altar, now is the time to create one. This will be your sacred space to interact with your gods and guides. They are waiting to meet you there. So please, don’t call on random deities for assistance. Develop a relationship with them first, and then they will be there for you.

The Ancient Art of Cord Magic

Cord Magic, or what some refer to as a “Witch’s Ladder”, is a very old practice of witchcraft that consists of knotted cords. As each knot is tied into the cord, an incantation is spoken to seal the spell into the cord. Many witches will tie feathers, bones, charms or magical trinkets into the knots. At the tying of the last knot, all the energy is directed into the cord and it’s knots. The power has been raised and is now stored in these knots in the cord. Different traditions of witchcraft use varying numbers of knots, and for various kinds of magic. Cords are usually made of string, yarn, twine, and sometimes animal or human hair. The oldest documented witch’s ladder was recorded in the year 1878, when one was found in a hidden room of an old house in Shropshire, England. It had been knotted with black hen feathers and was believed to have been used with malevolent intentions. Further investigations found that this was a common practice among local witches. As a reminder, witchcraft is neutral, being neither good nor evil, and it is the intention of the witch that is key. In this tradition of Old Ways Witchery, we use the witch’s ladder for healing, protection and other beneficial purposes. Evidence of sacred knotted cords exists from the Stone Age. See below the diagram of a witch’s ladder consisting of nine knots, along with an incantation for each knot. This can be applied to any spell you wish to cast. Choose the color according to your goal-example: red for relationships, green for prosperity, black for protection, white for healing. Examine your motives and intentions, as the final knot will set the spell in motion. Place the completed cord where it will not be disturbed.

You will notice in the preceding diagram that the knots are not tied in a straight line down the cord. The first knot is tied at one end, the second knot at the other, the third knot in the center, and then alternately according to the diagram below until the last knot is tied. In many witch shops you may see witch’s ladders that have crystals, plants and other items knotted within the cord. These are all quite beautiful and effective, however, in our tradition of Old Ways Witchery, simple knots with incantations are all that is necessary.

Snowflake Obsidian

An aptly named stone to wear during the winter months, Snowflake Obsidian brings balance to the body, mind and spirit. It helps to keep us centered and focused in chaotic situations. Obsidian is often used for healing and releasing energy blockages, and works quickly to move truths to the surface so they can be resolved. This stone is associated with detoxification or purification. Detoxification refers to the removal of toxic substances from both body and spirit. Alternative healing practitioners have used snowflake obsidian to purify the body by eliminating certain viral and bacterial infections. It is also being used to address complications related to blood circulation. It is believed that wearing jewelry with snowflake obsidian will help diminish muscle pains and cramps. It eases pain in the digestive system, and helps to reveal unhealthy patterns of behavior. Owners of snowflake obsidian have claimed that it lends a calming effect in the midst of turbulent circumstances. It helps one generate stability in times of uncertainty. Tension caused by stress is curbed by positioning the Snowflake Obsidian stone between the thumb and index finger. It strikes a balance in one’s body and mind, thereby easing confusion and bringing focus. During the month of December, wear snowflake obsidian jewelry or carry the stone with you. When meditating, lie down and place the stone on your heart area. Place your hands over the stone and say, “I charge this stone to bring healing and restoration”. Close your eyes, bring yourself into a meditative state, then allow the stone do it’s healing work. Take note of any personal issues that come to your mind as you meditate with the stone. Use in spells for balance, healing, and the revealing of truth.